29 Şubat 2012 Çarşamba

Philosophical Counselling



Have you ever consider whether philosophy could be applied to everyday life? Do you think philosophy is just for academic purposes where it seems quite intellectual or incomprehensible? Philosophy does not just give effective insights for problem solving, but also as Socrates mentioned ‘the unexamined life is not worth of living’ (Plato, 1969: pg.72); it brings meaning, virtue and self-improvement to the lives by the self discovery. Exploring inside of the self enables people to discover their personal and unique thoughts as well as exchange them with other people; as a result they can realize the alteration in their lives. I think philosophy should be concerned as a useful tool that can help almost anyone for a happy and fulfilled life as it is applied to everyday problems and dilemmas. In that sense, it should be advocated that philosophy is present within life where everyone could utilize from it in everyday situations and conditions. In any situation if guidance is asked, by reading a book or an article about philosophy, the (remedy) solution to the problem can be heard in ears. Therefore, due to the fact that philosophy is the way of thinking about life and self; by changing the philosophy, people could change their lives in general.

From the birth, philosophy concentrated on the main human questions such as the best way to live, the criteria for the good as well as the nature of knowledge, beliefs and reasoning. All the main subjects of life that are about goodness, death, personal identity, also the meaning and purpose of reality are included in philosophy; in that sense we could say anyone who reflects on his daily problems is a philosopher.  To say, as most of the people experience relationship crises, moral and personal dilemmas, professional and economical concerns or reason-emotion conflicts in an ordinary day, it is absolutely valid to maintain the strong connection between philosophy and life.  In ancient periods, philosophy was considered as the art of living where the fundamental questions about universe, life, knowledge and human conditions are tried to be reconciled with the daily practices and experiences. To me, in contrast to modern and contemporary attitude that regards philosophy as an academic, abstract, distant and inconsequential discipline, it is the life itself that all people with different proportions have in their lives. As we can witness, in the institutionalized or academic philosophy people should focus on the doctrines of philosophers with an objective and distant manners in which history of ideas, arguments about various ideas and objections about various ideas are concerned. However, like in old and ancient traditions, philosophy should involve an examination of thoughts with connection to subjective views, by which these ideas could be pertained to daily lives. This might be illustrated in the sense that academic philosophy is the history of dance and philosophy in practice is the dance itself. Also, as Pierre Hadot holds, “Philosophers should be judged by how they live, not what they say”, philosophy is a way of life that cannot be alienated from experiences. A genuine philosophical wisdom should be reached, only if it is exercised in practice and theory. So, in every attempt to solve the big questions of philosophy, it is necessary to grasp the correlation between systematic thoughts and daily experiences. Moreover, philosophy is not something that one could put apart, as it is a way of life. In general, an examination of a philosophical topic, which could be about the meaning of life, conception of the good life or the proper place of reason, would bring new perspectives. Therefore, by broadening horizons, philosophy helps people to develop ways to solve the everyday problems that could be related to well-being, happiness, pleasure, right or wrong and reason or emotions. As it is said, “Philosophy has a big contribution to make to wise living (Lebon , 2001),” philosophy aims not only abstract and creative thinking, but also virtuous life with self- awareness and life-awareness. Philosophical self-knowledge is gained through the observation, investigation and reflection of all existing things and life; hence it affects human visions, behaviors and attitudes. In that sense, it is almost impossible to separate philosophy from life.

Furthermore, philosophy enables people share intrinsic values and thought with speeches and dialogues. By that people think about themselves in critical and analytic manner; hence, gain insights into themselves. Philosophy and its dialogues can be considered as a way to socialization where two or more people would exchange their ideas. With this therapeutic sharing, people conduct deep inner thoughts, advance their life-perspectives and change their living conditions. Also, as philosophers have always tried to derive questions that are not queried before, people could learn and understand much about the concepts and universals that could be related to their problems. By observing more sophisticated and institutionalized versions of thoughts, people can find answers to their inquiries and fill the deficient zones in mind. What is more, everybody has a way to deal with life; therefore it could be hold that everyone has his own philosophy. This personal viewpoint could be associated with a philosophical doctrine, a famous thinker or a unique approach, where it provides a glass to evaluate the world beyond it. In that sense necessary to understand personal philosophy with its strong and weak points as well as to find out how that affects our life and behaviors. In other words, personal philosophy should be discovered because by that one could evaluate the life, find the causes to the problems or ways to solve the problems and build up new ideas.

In addition, it is necessary to question whether or how philosophy can be applied to life. Firstly, philosophy can guide people to see and understand their personal problems as well as help them to invent solutions. In this process, what is important after comprehending personal belief system, way of thinking and components of problems is the discovery of the best philosophical approach that is well-matched to their principles. At that point, one might read and find the best philosophical doctrine by himself/herself or need a help of a philosophical counselor who could help him to provide a large scale of philosophical contemplations and suggest the best option to choose. That view is also claimed in Lou Marinoff’s book, Plato, Not Prozac, which is very important for the philosophical counseling, “People’s everyday problems are essentially philosophical.”[1] All the troubles in daily life could be seen physical or emotional; however, they have deeper dimensions and causes that are commonly related to personal perspectives and attitudes. To that effect, philosophical thinking enables people to examine their lives and solve their problems by shedding light on fallacies and misconstruances. To say, when the problems and their real causes are exposed, with the help of any philosophical outlook that is appropriate to that situation, the solution would appear immediately. More to the point, William James’ claim,” The greatest discovery of my generation is that human beings can alter their lives by altering their attitudes” shows how philosophical thinking affects lives. For many philosophers, in order to change the life physically, it is necessary to change its theoretical dimension or philosophical understanding. Although people cannot easily change their circumstances, they can always change the way to interpret them. As a result, it might be supported that all the physical or daily problems that are mostly philosophical stem from the misconception of them theoretically. It is not the case that every problem has a solution, but what is necessary is to reconsider the problem from certain and different perspectives. With the right standpoint people could overcome their struggles and even consider the situations not as source of any problem. That is to say, by the guidance of a philosopher, it is possible to broaden perspectives towards life; thereby the cause of the problems could be solved.

With the book Plato, Not Prozac, Lou Marinoff supports the necessity of philosophical wisdom in everyday situations. He considers philosophy as the key for counseling practices and solving different kinds of problems. In that context almost everyone could get a happy and fulfilled life as well as handle everyday problems and dilemmas just by the help of philosophical thinking. Moreover, in the book Marinoff supports the vital position of philosophy in counseling, where he inspired by Gerd B. Achenbach who first mentioned the philosophical counseling movement in the world.  Since, for them, people’s everyday problems are fundamentally philosophical, with different approaches, different kinds of people overcome their various difficulties and dilemmas. Also, in Marinoff‘s five stages of the counseling process that he abbreviated as PEACE, “Problem identification, Expressing emotion, Analyzing options, Contemplation, Equilibrium;” philosophy plays an important role. In addition, Lou Marinoff makes a comparison between philosophy and psychology. He maintains the significance of philosophy in prevailing over many mental problems, and he puts forward weaknesses of modern mental health professions. In that sense, he does not count philosophy as  therapy that people tries to sell around the globe, rather as an efficient approach that is substitute to psychology and psychiatry. For him modern psychology and its techniques like psychotherapy, cognitive behavioral or existential-humanistic therapy is quite outdated where these practices are inadequate that they use the standard categorization of disorders in every situation. However, as people cannot conclude their problems with one universally accepted view, using philosophy in counseling could be difficult, complicated and even confusing. As a merit of the book, that while allowing for philosophy, Marinoff does not restrict himself to the western way of thinking, besides utilizes from eastern methodologies. For example in many cases, he compensates Existentialism (taking responsibility) with Buddhism (not being worried about what one cannot change), Ayn Rand (virtue of selfishness) with Dalai Lama (virtue of helping others), Hobbes (finding the balance of powers in every change) with the ancient Chinese text I Ching (everything changes) or Hegel’s theory of master-slave with the Yin-Yang theory in Taoism. To say, Marinoff, open new windows to customary methodologies by the synthesis of all kinds of attitudes

In Marinoff’s other book, Big Questions, after listing 8  ways how philosophy can change your life (Healing, Flourishing, Attaining, Emancipating, Awakening, Managing, Purifying, Being) he states, “philosophy can be helpful to ordinary people through the application of useful ideas to their concrete problems of living (Marinoff, 2004).” It is claimed that philosophy is about clarifying, questioning and exploring big questions of life, where it guides people to have happy, wise and deep lives. He also mentions the differences between disease and dis-ease, where the former is about things that are medically wrong with you and the other is more psychological and mental that is about discomforts in conscious. In that sense, for him everyday problems are related to dis-eases and the solutions for them can be found philosophically. The book provides good advices to deal with everyday problems of life. All in all, in his books, Marinoff emphases on the useful and effective function of philosophy in psychoanalysis and general life problems.
Resembling the notions mentioned above, Tim Lebon advocates the view, “every approach to counseling is based on some philosophical assumptions”[2] in his book Wise Therapy. This book contains main human issues like love, wisdom, happiness, success, pain, complications and difficulties in philosophical perspective. In the sense that many personal and ethical problems are covered mainly from three basic viewpoints, existential-phenomenological counseling, cognitive behavior therapy, and philosophical counseling, the book is should be concerned as an efficient work which is a composition of psychology and philosophy. Wise Therapy in general could be considered as the guideline to operate philosophy in ethical and personal dilemmas. Hence, philosophy practically brings wisdom and healing within one’s life. Like Pierre Hadot mentioned in the name of his famous book “Philosophy As A Way Of Life “ philosophy, a way of life, is directly about finding methods to resolve lifetime difficulties and struggles.

Taking everything into consideration, it is undeniable that philosophy could change lives positively. Philosophical inquiry about the life motivates different interpretations of the situations, it is crucial for the happy and virtues life. People can solve their concrete and difficult problems of living, with the guidance of new and useful philosophical visions. As Albert Einstein quotes, “Problems cannot be solved by the same level of thinking that created them”, in order to overcome a problem, it is necessary to change the way to look at it. To say, philosophy is the wand to transform the problems to the wisdom by just changing the perspectives. Since all daily struggles are the nodules of the loop of life, by the philosophical contemplations to the small problems, the big is questions of existence would be resolved automatically.




Bibliography

Hadot, P., Davidson, A., Chase, M. (1995). Philosophy as A Way of Life: Spiritual Exercises from Socrates to Foucault. United Kingdom: Wiley-Blackwell
Lebon, T. (2001). Wise Therapy: Philosophy for Counselors. New York: Continuum
Marinoff, L. (2000). Plato, Not Prozac!: Applying Eternal Wisdom to Everyday Problems. New York: HarperCollins Publishers.
Marinoff, L. (2004). The Big Questions: How Philosophy Can Change Your Life. London: Bloomsbury Publishing PLC
Plato, (1969). The Last Days Of Socrates: Euthypro, The Apology, Crito [And] Phaedo. Harmondworth, Middlesex, Baltimore: Penguin Classics


RIELLA MORHAYIM


  
 










[1] Marinoff, 2000
[2] http://www.timlebon.com/philuse4couns.htm

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